正版书籍等贵贱均贫富，损有余补不足——中国制度中的平等观念（英）杨小宸9787119130347新华仓库多仓直发
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作者杨小宸
出版社外文出版社
ISBN9787119130347
出版时间2022-03
装帧平装
开本32开
定价95元
货号1202633435
上书时间2024-09-19
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作者简介
杨小宸，东北大学学士、硕士，中国传统文化促进会《群书治要》传承委员会成员。曾参与《〈群书治要〉译注》修订，并应邀就“《群书治要》中的治国以礼思想”和“从《群书治要•曾子》看治学之道”进行主题演讲。
目录
Publishers Notes
Foreword
Introduction
Chapter One The Equalization Between the Noble and the Lowly
Rule of Law: Everyone Is Equal Before the Law
I. Never Bend the Law for Personal Profit or Responsibility Evasion
II. Zhang Shizhi Treats the Accused Equally
III. Li Li Practices What He Preaches
IV. Considering the Varying Needs of Different People in Policymaking
Talent: Judging People by Capability and Virtue Instead of Origin
I. Appointing People on Merit
II. Following No Set Pattern to Treat Worthy Men with Courtesy
III. Monarchs Humbly Seeking Talent
IV. Division of Work and the Unity of Rights and Obligations
Chapter Two Balancing Wealth Distribution
Enriching the People: Benefiting the People Through Good Governance and Controlling State Expenditure with Regulations
I. Agriculture as the Foundation for Accumulating the State Wealth
II. Valuing Cereals and Reducing Taxes as a Way to Enrich the People
III. Offis Not to Compete with Civilians for Interests
IV. Streamlining the Government to Reduce Burdens on Civilians
Empathizing with the People: Supporting the People Who Are More Important Than the Ruler
I. Sharing Weal and Woe of the People
II. Putting the Civilians Interests First and Helping the Impoverished
Chapter Three Diminishing Superabundance and Supplementing Deficiency
Rule of Virtue: Only Those Following the Way Benefit Others at the Expense of Their Own Interests
I. Sagacious Rulers Rule of Virtue to Benefit Civilians
II. Reducing Gorgeous Decorations to Benefit Civilians
Universal Peace: Action with No Self-assertion and Arrogance
I. Benevolent Rulers Benefiting Civilians While Curbing Their Own Desires Have No Enemy
II. Capable But Modest Gentlemen Win over People
Classic Quot
内容摘要
本书介绍了“等贵贱”“均贫富”“损有余补不足”思想的文献记载和释义，通过讲述与此内容相关的有文献记载的历史故事，说明中国古代国家治理政策的倾向性，同时说明了在当代治国理政理念背后所蕴含的也正是这些平等思想。从三者之间的关系来看，“等贵贱”和“均贫富”是“损有余补不足”在两个不同方面的体现，是天道无私的具体施用；“损有余补不足”是“等贵贱”和“均贫富”的理论基础和指导思想，是天道无私的一种显相。因此在“等贵贱”和“均贫富”两个章节中，侧重写包含平等理念的具体的治国制度和政策，而在“损有余补不足”一章中，侧重从“德化”、“仁政”等方面写形而上的治国之道。
主编推荐
“等贵贱均贫富，损有余补不足”思想蕴含着古人对“天道无私”的理解和践行。“等贵贱”在制度上要求对人民权益的公正保障，包含“贵贱平等”和“贵贱有等”两层含义，既注重制度本身的公平公正，也明确了制度的公平需充分考虑人们的能力禀赋等差异，以分工有序、各取所长来维护社会的发展进步。“均贫富”在制度上要求对社会财力物力的公平分配，避免财富过分集中。“损有余补不足”是“天道无私”的显相，君子效法此道，施盛德以教化百姓，推治国之功于万民，而自己谦虚守中，是为损己奉人。
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