{正版现货新书} 文化与无政府状态 9787300164175 (英)阿诺德

全新正版现货，以书名为准，放心购买，购书咨询18515909251朱老师

13.44 5.8折 23 全新

库存8件

北京丰台

作者(英)阿诺德

出版社中国人民大学出版社

ISBN9787300164175

出版时间2011-03

四部分类子部>艺术>书画

装帧平装

开本32开

定价23元

货号7802004

上书时间2026-01-28

商品详情

品相描述：全新

商品描述

prefaceintroductionchapter ichapter iichapter iiichapter ivchapter vchapter viconclusion

内容摘要
And they fall short more than the members of Establishments.The great works by which， not only in literature， art， and sciencegenerally， but in religion itself， the human spirit has manifested itsapproaches to totality， and a full， harmonious perfection， and bywhich it stimulates and helps forward the world s general perfection，come， not from Nonconformists， but from men who either belongto Establishments or have been trained in them. A Nonconformistminister， the Rev. Edward White， who has lately written a temperateand well.reasoned pamphlet against Church Establishments， saysthat "the unendowed and unestablished communities of Englandexert full as much moral and ennobling influence upon theconduct of statesmen as that Church which is both establishedand endowed." That depends upon what one means by moral andennobling influence. The believer in machinery may think that toget a Government to abolish Church.rates or to legalise marriagewith a deceased wife s sister is to exert a moral and ennoblinginfluence upon Government. But a lover of perfection， who looksto inward ripeness for the true springs of conduct， will surely thinkthat as Shakespeare has done more for the inward ripeness of ourstatesmen than Dr. Watts， and has， therefore， done more to moraliseand ennoble them， so an Establishment which has producedHooker， Barrow， Butler， has done more to moralise and ennobleEnglish statesmen and their conduct than communities which haveproduced the hlonconformist divines， The fruitful men of EnglishPuritanism and Nonconformity are men who were trained within thepale of the Establishment，-Milton， Baxter， Wesley. A generationor two outside the Establishment， and Puritanism produces men ofnational mark no more. With the same doctrine and discipline， menof national mark are produced in Scotland; but in an Establishment.With the same doctrine and discipline， men of national and evenEuropean mark are produced in Germany， Switzerland， France; butin Establishments. Only two religious disciplines seem exempted， orcomparatively exempted， from the operarion of the law which seemsto forbid the rearing， outside of national establishments， of men ofthe highest spiritual significance. These two are the Roman Catholicand the Jewish. And these， borh of them， rest on Establishments，which， though noc indeed narional， are cosmopolitan; and perhapshere， what the inclividual man does nor lose by these conditions ofhis rearing， the citizen， and the Stace of which he is a cirizen， loses.
　　What， now， can be the reason of this undeniable provincialismof the English Puritans and Protestant Nonconformists， aprovincialism which has two main types，-a bitter type and a smugtype， - but which in both its types is vulgarising， and thwarts thefull perfection of our humanity? Men of genius and character areborn and reared in this medium as in any other. From the faultsof the mass such men will always be comparatively free， and theywill always excite our interest; yet in this medium they seem t。have a special difficulty in breaking through what bounds them，and in developing their totality. Surely the reason is， that the Nonconformist is not in contact with the main current of nationallife， like the member of an Establishment. In a matter of such deepand vital concern as religion， this separation from the main currentof the national life has peculiar importance. In the following essaywe have discussed at length the tendency in us to Hebraise， as wecall it; that is， to sacrifice all other sides of our being to the religiousside. This tendency has its cause in the divine beauty and grandeurof religion， and bears affecting testimony to them; but we have seenthat it has dangers for us， we have seen that it leads to a narrowand twisted growth of our religious side itself， and to a failure inperfection.
　　……

精彩内容

《文化与无政府状态：英文(中文导读插图版)》由马修·阿诺德著，编委会导读。《文化与无政府状态》的目的是大力文化，以帮助我们走出目前的困境。文化作为我们追求全面的手段，要了解与我们密切相关的所有问题，以及世界以往所有的*秀的思想和言论，通过这些*秀的知识，调动起鲜活自由的思想之流，来冲击我们刻板地尊奉的固有观念和习惯。我们现在不屈不挠地却也是机械教条地遵循着陈旧的固有观念和习惯；我们徒然地认为，不屈不挠地走下去就是德行，可以成为机械刻板地固守旧有观念和习惯而造成的后果的借口。