英文原版 The Law of Peoples 约翰·罗尔斯 万民法 John Rawls 英文版 进口英语原版书籍
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￥ 289 ￥ 289 九五品
库存2件
广东广州
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作者Rawls, John
出版社Harvard University Press
ISBN9780674005426
出版时间2001-04
装帧平装
定价289元
货号YB-46952
上书时间2024-03-13
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内容摘要
这本书由两部分组成:《万民法》是对1993年出版的一篇短得多的同名文章的重大修改，以及1997年首次出版的《重新审视公共理性的理念》。两者加在一起，它们约翰·罗尔斯是50多年来对自由主义和我们这个时代一些最紧迫问题的思考。 《人民法》将社会契约的概念扩展到人民社会，并列出了自由社会和非自由社会能够并且应该接受的一般原则，作为规范他们彼此行为的标准。特别是，它对基本人权和自由宪政民主国家的每个公民的权利作出了关键的区分。它探讨了在何种条件下，这样一个社会可以适当地对一个“非法社会”发动战争，并讨论了向受到不利政治和经济条件困扰的非自由社会提供援助的道德依据。 《重新审视公共理性的理念》解释了为什么公共理性这个概念在1993年的《政治自由主义》中首次被讨论，是宗教和非宗教综合观点的持有者都可以合理认可的约束。这是罗尔斯对基于自由政治理念的现代宪政民主如何能够并且将被理性的公民视为合法的最详细的论述，这些公民出于宗教，哲学或道德方面的原因，本身并不接受自由主义的综合学说——如康德、密尔或罗尔斯自己在《正义理论》(1971)中提出的“正义即公平”的学说。 This book consists of two parts: "The Law of Peoples," a major reworking of a much shorter article by the same name published in 1993, and the essay "The Idea of Public Reason Revisited," first published in 1997. Taken together, they are the culmination of more than fifty years of reflection on liberalism and on some of the most pressing problems of our times by John Rawls. "The Law of Peoples" extends the idea of a social contract to the Society of Peoples and lays out the general principles that can and should be accepted by both liberal and non-liberal societies as the standard for regulating their behavior toward one another. In particular, it draws a crucial distinction between basic human rights and the rights of each citizen of a liberal constitutional democracy. It explores the terms under which such a society may appropriately wage war against an "outlaw society" and discusses the moral grounds for rendering assistance to non-liberal societies burdened by unfavorable political and economic conditions. "The Idea of Public Reason Revisited" explains why the constraints of public reason, a concept first discussed in Political Liberalism (1993), are ones that holders of both religious and non-religious comprehensive views can reasonably endorse. It is Rawls's most detailed account of how a modern constitutional democracy, based on a liberal political conception, could and would be viewed as legitimate by reasonable citizens who on religious, philosophical, or moral grounds do not themselves accept a liberal comprehensive doctrine-such as that of Kant, or Mill, or Rawls's own "Justice as Fairness," presented in A Theory of Justice (1971).
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