论闲逸阶级TheTheoryoftheLeisureClass（导读注释本）（世界学术经典系列）
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作者[美]索斯丹·凡勃伦(ThorsteinVeblen)著任建国导读
出版社上海译文出版社
ISBN9787532787425
出版时间2021-06
装帧精装
开本32开
定价128元
货号31172126
上书时间2024-06-04
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目录
\\\\\\\\\\\\\\\"【目录】：
导读
PREFACE
CHAPTER I INTRODUCORY
CHAPTER II PECUNIARY EMULATION
CHAPTER III CONSPICUOUS LEISURE
CHAPTER IV CONSPICUOUS CONSUMPTION
CHAPTER V THE PECUNIARY STANDARD OF LIVING
CHAPTER VI PECUNIARY CANONS OF TASTE
CHAPTER VII DRESS AS AN EXPRESSION OF THE PECUNIARY CULTURE
CHAPTER VIII INDUSTRIAL EXEMPTION AND CONSERVATISM
CHAPTER IX THE CONSERVATION OF ARCHAIC TRAITS CHAPTER X MODERN SURVIVALS OF PROWESS CHAPTER XI THE BELIEF IN LUCK
CHAPTER XII DEVOUT OBSERVANCES
CHAPTER XIII SURVIVALS OF THE NON-INVIDIOUS INTEREST
CHAPTER XIV THE HIGHER LEARNING AS AN EXPRESSION OF THE PECUNIARY CULTURE
术语汇编与简释
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内容摘要
\\\\\\\\\\\\\\\"【内容简介】：《论闲逸阶级》是一部研究经济制度及其进化的别出心裁的力作。凡勃伦采用独创的一套与经典主义经济理论完全不同的语汇来阐述他所主张的闲逸阶级之产生、发展和进化的观点。全书共分十四章，前四章主要阐述作者的基本观点，后十章将其基本观点应用到宗教、文化、美学、体育、教育、博弈等社会的不同领域，并作出深入剖析。他在书中首次提出，人的消费行为会对社会经济发展产生影响，并首创了“炫耀消费”“金钱博弈”“恣意图闲”等术语，现已为一般读者大众所熟悉。 \\\\\\\\\\\\\\\"
精彩内容
\\\\\\\\\\\\\\\"【精彩书摘】：1.Theoccupationsoftheclassarecorrespondinglydiversified;buttheyhavethecommoneconimiccharacteristicofbeingnon-industrial.Thesenon-industrialupper-classoccupationsmayberoughlycomprisedundergovernment,warfare,religiousobsevances,andsports.2.Activityis,therefore,assimilatedtohumanaction,andactiveobjectsareinsofarassimilatedtothehumanagent.Phenomenaofthischaracter--especiallythosewhosebehaviourisnotablyformidableorbaffling--havetobemetinadifferentspiritandwithproficiencyofadifferentkindfromwhatisrequiredindealingwithinertthings.Todealsuccessfullywithsuchphenomunaisaworkofexploitratherthanofindustry.Itisanassertionofprowess,notofdilligence.3.Thosemembersofthecommunitywhofallshortofthis,somewhatindefinite,normaldegreeofprowessorofpropertysufferintheesteemoftheirfellow-men;andconsequentlytheysufferalsointheirownesteem,sincetheusualbasisofself-respectistherespectofaccordedbyone''''sneighbours.Onlyindividualswithanaberranttemperamentcaninthelongrunretaintheirself-esteeminthefaceofthedisesteemoftheirfellows.Apparentexceptionstotherulearemetwith,especiallyamongpeoplewithstrongreligiousconvictions.Buttheseapparentexceptionsarescarcelyrealexceptions,sincesuchpersonscommonlyfallbackontheputativeapprobationofsomesupernaturalwitnessoftheirdeeds.4.Refinedtastes,mannners,habitsoflifeareausefulevidenceofgentility,becausegoodbreedingrequirestime,applicationandexpense,andcanthereforenotbecompassedbythosewhosetimeandenerguaretakenupwithwork.5.Somuchofthehonourablelifeofleisureasisnotspentinthesightofspectatorscansevethepurposesofreputabilityonlyinsofarasitleavesatangible,visibleresultthatcanbeputinevidenceandcanbemeasuredandcomparedwithproductsofthesameclassexhibitedbycompetingaspirantsofrepute.Somesucheffect,inthewayofleisurelymannersandcarriage,etc.,followsfromsimplepersistentabstentionfromwork,evenwherethesubjectdoesnottakethoughtofthematterandstudiouslyacquireanaireofleisurelyopulenceandmastery.Especiallydoesitseemtobetruethatalifeofleisureinthiswaypersistedinthroughseveralgenerationswillleaveapersistent,ascertainableeffectintheconformationoftheperson,andstillmoreinhishabitualbearinganddemeanour.\\\\\\\\\\\\\\\"
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