• 论闲逸阶级TheTheoryoftheLeisureClass(导读注释本)(世界学术经典系列)
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论闲逸阶级TheTheoryoftheLeisureClass(导读注释本)(世界学术经典系列)

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作者[美]索斯丹·凡勃伦(ThorsteinVeblen)著任建国导读

出版社上海译文出版社

ISBN9787532787425

出版时间2021-06

装帧精装

开本32开

定价128元

货号31172126

上书时间2024-06-04

书香美美

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目录
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导读
PREFACE                                                    
CHAPTER I INTRODUCORY                                                             
CHAPTER II PECUNIARY EMULATION                                              
CHAPTER III CONSPICUOUS LEISURE                                               
CHAPTER IV CONSPICUOUS CONSUMPTION                                               
CHAPTER V THE PECUNIARY STANDARD OF LIVING                                                
CHAPTER VI PECUNIARY CANONS OF TASTE                                                    
CHAPTER VII DRESS AS AN EXPRESSION OF THE PECUNIARY CULTURE                                                      
CHAPTER VIII INDUSTRIAL EXEMPTION AND CONSERVATISM                                                      
CHAPTER IX THE CONSERVATION OF ARCHAIC TRAITS                                                               CHAPTER X MODERN SURVIVALS OF PROWESS                                                            CHAPTER XI THE BELIEF IN LUCK                                           
CHAPTER XII DEVOUT OBSERVANCES                                               
CHAPTER XIII SURVIVALS OF THE NON-INVIDIOUS INTEREST                                                         
CHAPTER XIV THE HIGHER LEARNING AS AN EXPRESSION OF THE PECUNIARY CULTURE                                                                                                                    
术语汇编与简释
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内容摘要
\\\\\\\\\\\\\\\"【内容简介】:《论闲逸阶级》是一部研究经济制度及其进化的别出心裁的力作。凡勃伦采用独创的一套与经典主义经济理论完全不同的语汇来阐述他所主张的闲逸阶级之产生、发展和进化的观点。全书共分十四章,前四章主要阐述作者的基本观点,后十章将其基本观点应用到宗教、文化、美学、体育、教育、博弈等社会的不同领域,并作出深入剖析。他在书中首次提出,人的消费行为会对社会经济发展产生影响,并首创了“炫耀消费”“金钱博弈”“恣意图闲”等术语,现已为一般读者大众所熟悉。 \\\\\\\\\\\\\\\"

精彩内容
\\\\\\\\\\\\\\\"【精彩书摘】:1.Theoccupationsoftheclassarecorrespondinglydiversified;buttheyhavethecommoneconimiccharacteristicofbeingnon-industrial.Thesenon-industrialupper-classoccupationsmayberoughlycomprisedundergovernment,warfare,religiousobsevances,andsports.2.Activityis,therefore,assimilatedtohumanaction,andactiveobjectsareinsofarassimilatedtothehumanagent.Phenomenaofthischaracter--especiallythosewhosebehaviourisnotablyformidableorbaffling--havetobemetinadifferentspiritandwithproficiencyofadifferentkindfromwhatisrequiredindealingwithinertthings.Todealsuccessfullywithsuchphenomunaisaworkofexploitratherthanofindustry.Itisanassertionofprowess,notofdilligence.3.Thosemembersofthecommunitywhofallshortofthis,somewhatindefinite,normaldegreeofprowessorofpropertysufferintheesteemoftheirfellow-men;andconsequentlytheysufferalsointheirownesteem,sincetheusualbasisofself-respectistherespectofaccordedbyone''''sneighbours.Onlyindividualswithanaberranttemperamentcaninthelongrunretaintheirself-esteeminthefaceofthedisesteemoftheirfellows.Apparentexceptionstotherulearemetwith,especiallyamongpeoplewithstrongreligiousconvictions.Buttheseapparentexceptionsarescarcelyrealexceptions,sincesuchpersonscommonlyfallbackontheputativeapprobationofsomesupernaturalwitnessoftheirdeeds.4.Refinedtastes,mannners,habitsoflifeareausefulevidenceofgentility,becausegoodbreedingrequirestime,applicationandexpense,andcanthereforenotbecompassedbythosewhosetimeandenerguaretakenupwithwork.5.Somuchofthehonourablelifeofleisureasisnotspentinthesightofspectatorscansevethepurposesofreputabilityonlyinsofarasitleavesatangible,visibleresultthatcanbeputinevidenceandcanbemeasuredandcomparedwithproductsofthesameclassexhibitedbycompetingaspirantsofrepute.Somesucheffect,inthewayofleisurelymannersandcarriage,etc.,followsfromsimplepersistentabstentionfromwork,evenwherethesubjectdoesnottakethoughtofthematterandstudiouslyacquireanaireofleisurelyopulenceandmastery.Especiallydoesitseemtobetruethatalifeofleisureinthiswaypersistedinthroughseveralgenerationswillleaveapersistent,ascertainableeffectintheconformationoftheperson,andstillmoreinhishabitualbearinganddemeanour.\\\\\\\\\\\\\\\"

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