映照的认知诗学研究:隐喻、象征和讽喻
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作者朱瑞青
出版社社会科学文献出版社
ISBN9787520136877
出版时间2019-01
装帧平装
开本其他
定价98元
货号1201809078
上书时间2024-09-04
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作者简介
朱瑞青 男，生于1977年12月，山东曲阜人，主要研究领域为文体学，语篇分析，英美文学等等，主要著作有《文体学概论》（与刘世生教授合著）。
目录
Chapter One Introduction
1.1 Moby-Dick: Interpretations never end
1.2 Allegory, symbol, metaphor and literary interpretation
1.3 Cognitive linguistics and metaphor, symbol and allegory
1.4 A new model for interpretation
1.5 Questions to answer
1.6 Methodology to apply
1.7 Significance of the study
1.8 Organization of the book
Chapter Two Metaphor, Symbol, Allegory and Moby-Dick
2.1 Introduction
2.2 Interpretation
2.3 Metaphor, symbol and allegory
2.3.1 Conceptual metaphor in literary discourse
2.3.2 Symbol and allegory in light of cognitive linguistics
2.3.3 The call for a new model for interpretations
2.4 Moby-Dick studies: Status quo
2.5 Summary
Chapter Three Mapping and Literary Interpretation
3.1 Introduction
3.2 Mapping
3.2.1 Mappings in cognitive linguistics
3.2.2 Comparison of Conceptual Metaphor Theory, Structure
Mapping Theory and Blending Theory
3.2.3 Mapping and metaphor, symbol and allegory
3.2.4 A comparison of mappings in metaphor
symbol and allegory
3.3 Literary criticism
3.3.1 Literary criticism: From text to context
3.3.2 Cognitive linguistics and literary criticism
3.4 A model for literary interpretation of Moby-Dick
3.4.1 Metaphoric mapping
3.4.2 Symbolic mapping
3.4.3 Allegorical mapping
3.5 Summary
Chapter Four Anthropoeentricism or Ecocentrism: Eeocritieal
Reading
4.1 Introduction
4.2 Metaphoric mapping: Discourse level
4.2.1 Metaphoric mappings of human beings as target domain
4.2.2 Metaphoric mappings of nature as target domain
4.2.3 Traditional hebraic anthropocentrism or
ecological centrism
4.3 Symbolic mapping: From text to nature
4.3.1 Moby Dick: Symbol of nature
4.3.2 Ahab: Emblem of anthropocentrism
4.3.3 Ishmael: Natures spokesperson
4.3.4 Fedallah: Fire worshipper
4.3.5 Elijah: Ecocritics warning
4.3.6 Queequeg and his affinity to nature
4.3.7 Pequod: The other Ahab
4.3.8 The doubloon: Incentive of the pursuit
4.3.9 The coffin: Resurrection
4.3.10 Hearse: The future of anthropocentric science and
technology
4.3.11 Hat: Ahab and King Tarquin
4.4 Allegorical mapping: Ecocritical reading
4.5 Summary
Chapter Five Egalitarianism or Totalitarianism: So Political
Reading
5.1 Introduction
5.2 Metaphoric mapping
5.2.1 The so version of the Great Chain of Being
5.2.2 The mapping of So Chain of Being
5.2.3 Space as hierarchy
5.2.4 Ishmael and Queequeg: Marriage as race communication
5.3 Symbolic mapping
5.3.1 Pequod: Symbol of the America
5.3.2 Ahab the great dictator
5.3.3 Moby Dick: Stranger and otherness
5.3.4 Ishmael with an equal eye
5.3.5 Queequeg: A symbol of democracy
5.3.6 The first mate and his hesitation
5.3.7 Hypooners, the mainstream force
5.4 Allegorization: A so political reading
5.5 Summary
Chapter Six Friendship or Homoeroticism: Queer Theory Reading
6.1 Introduction
6.2 Metaphoric mappings
6.2.1 Ishmael and Queequeg marriage metaphors
6.2.2 Ishmael and Queequeg love metaphors
6.3 Symbolic mapping
6.3.1 Queequeg: Homosexual pal
6.3.2 Moby Dick: Symbol of phallus
6.3.3 Ishmael: Homoerotic yearning
6.3.4 Ahab: Homophobia of the heterosexual world
6.3.5 The sea: The male world
6.3.6 Homoeroticism of"squeezing
6.3.7 The tail: Unity of masculinity and femininity
6.3.8 Pequod: Paradise of male-specific world
6.4 Allegorization: A Queer Theory reading
6.5 Summary
Chapter Seven Conclusion
7.1 Major fndings
7.2 Limitations
7.3 Future studies
References
Acknowledgements
Appendix A: Mapping of Human beings and Nature
Appendix B: So Political Mapping
Appendix C: Ishmael-Queequeg: Marriage Mapping
内容摘要
本书稿试图以认知科学和认知语言学的映照观为基础，借鉴文学批评理论，构建一个认知诗学基础上的文学解读过程，为文学解读和文学阐释与评价提供一个认知模型，并将其应用于小说的生态、社会文化以及性别解读的认知阐述。本书稿将以《白鲸》为例，对这一认知模型进行多角度、多层次的检验，并将其运用于其他诗歌、戏剧、小说等文学作品中。
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