世界名著典藏系列：道德情操论（英文全本）

图书标准信息

• 作者 [英]亚当·斯密 著
• 出版社 世界图书出版公司
• 出版时间 2011-01
• 版次 1
• ISBN 9787510029066
• 定价 23.80元
• 装帧 精装
• 开本 32开
• 纸张 胶版纸
• 页数 289页
• 正文语种 英语
• 丛书 世界名著典藏系列

【内容简介】

　　《世界名著典藏系列：道德情操论（英文全本）》是亚当·斯密的伦理学著作，他一生中共修订过六次。斯密从人类的情感和同情心出发，讨论了善恶、美丑、正义、责任等一系列概念，进而揭示出人类社会赖以维系、和谐发展的秘密。
　　在《世界名著典藏系列：道德情操论（英文全本）》中，斯密继承了以《沉思录》为代表的斯多葛学派的道德哲学思想，把“内心平静”而不是“物质享乐”看作人生幸福的重要标志，将人性中利他和利己这两种本性有机地结合在一起，为之后出版的《国富论》奠定了道德哲学的基础。《道德情操论》相比《?富论》给西方世界带来的影响更为深远，它对于促进人类福利这一更大的社会目的起到了更为基本的作用，是市场经济良性运行不可或缺的“圣经”，堪称西方世界的《论语》。

【作者简介】

亚当 斯密（1723～1790）是经济学的主要创立者。1723年亚当斯密出生在苏格兰法夫郡（County Fife）的寇克卡迪（Kirkcaldy）。亚当 斯密的父亲也叫亚当 斯密，是律师、也是苏格兰的军法官和寇克卡迪的海关监督，在亚当斯密出生前几个月去世；母亲玛格丽特（Margaret）是法夫郡斯特拉森德利（Strathendry）大地主约翰 道格拉斯（John Douglas）的女儿，亚当斯密一生与母亲相依为命，终身未娶。这位英国苏格兰哲学家和经济学家，他所著的《国富论》成为了第一本试图阐述欧洲产业和商业发展历史的著作。这本书发展出了现代的经济学学科，也提供了现代自由贸易、资本主义和自由意志主义的理论基础。

【目录】

1PartI
1.1OftheSenseofPropriety
1.1.1OfSympathy
1.1.2OfthePleasureofmutualSympathy
1.1.3OftheMannerinwhichwejudgeoftheProprietyorIm-
proprietyoftheAffectionsofotherMen,bytheirconcord
ordissonancewithoutown
1.1.4ThesameSubjectcontinued
1.1.5OftheamiableandrespectableVirtues
1.2OftheDegreesofthedifferentPassionswhichareconsistentwithPropriety
1.2.1OfthePassionswhichtaketheiroriginfromtheBody
1.2.2OfthosePassionswhichtaketheiroriginfromapartic-ularturnorhabitoftheImagination
1.2.3OftheUnsocialPassions
1.2.4OftheSocialPassions
1.2.5OftheSelfishPassions
1.3OftheEffectsofProsperityandAdversityupontheJudgment
ofMankindwithregardtotheProprietyofAction;andwhyit
ismoreeasytoobtaintheirApprobationintheonestatethan
intheother
1.3.1ThatthoughoursympathywithSorrowisgenerallya
morelivelysensationthanoursympathywithJoy,it
commonlyfallsmuchmoreshortoftheviolenceofwhat
isnaturallyfeltbythepersonprincipallyconcerned
1.3.2OftheoriginofAmbition,andofthedistinctionofRanks
1.3.3OfthecorruptionofourMoralSentiments,whichisoc-
casionedbythisdispositiontoadmiretherichandthe
great,andtodespiseorneglectpersonsofpoorandmean
condition
2PartII
2.1OftheSenseofMeritandDemerit
2.1.1Thatwhateverappearstobetheproperobjectofgrat-
itude,appearstodeservereward;andthat,inthesame
manner,whateverappearstobetheproperobjectofresentmentappearstodeservepunishment
2.1.2OftheproperObjectsofGratitudeandResentment
2.1.3Thatwherethereisnoapprobationoftheconductofthe
personwhoconfersthebenefit,thereislittlesympathy,
withthegratitudeofhimwhoreceivesit;andthat,onthe
contrary,wherethereisnodisapprobationofthemotives
ofthepersonwhodoesthemischief,thereisnosortof
sympathywiththeresentmentofhimwhosuffersit
2.1.4RecapitulationoftheforegoingChapters
2.1.5TheAnalysisoftheSenseofMeritandDemerit
2.2OfJusticeandBeneficence
2.2.1ComparisonofthosetwoVirtues
2.2.2.OfthesenseofJustice,ofRemorse,andoftheconscious-
nessofMerit
2.2.3OftheutilityofthisconstitutionofNature
2.3OftheInfluenceofFortuneupontheSentimentsofMankind,
withregardtotheMeritorDemeritofActions
2.3.1OftheCausesofthisInfluenceofFortune
2.3.2OftheExtentofthisInfluenceofFortune
2.3.3OfthefinalcauseofthisIrregularityofSentiments
3PartIII
3.1OfthePrincipleofSelf-approbationandofSelf-disapprobation
3.2OftheloveofPraise,andofthatofPraise-worthiness;andofthedreadofBlame,
andofthatofBlame-worthiness
3.3OftheInfluencesandAuthorityofConscience
3.4OftheNatureofSelf-deceit,andoftheOriginandUseofgeneralRules
3.5OftheInfluenceandAuthorityofthegeneralRulesofMorality,
andthattheyarejustlyregardedastheLawsoftheDeity
3.6InwhatcasestheSenseofDutyoughttobethesolePrinciple
ofourConduct;andinwhatcasesitoughttoconcurwithother
Motives
4PartIV
4.1OftheBeautywhichtheAppearanceofUtilitybestowsupon
alltheProductionsofArt,andoftheextensiveInfluenceofthis
SpeciesofBeauty
4.2OftheBeautywhichtheAppearanceofUtilitybestowsupon
theCharactersandActionsofMen;andhowfarthePerception
ofthisBeautymayberegardedasoneoftheoriginalPrinciples
ofApprobation
5PartV
5.1OftheInfluenceofCustomandFashionuponournotionsof
BeautyandDeformity
5.2OftheInfluenceofCustomandFashionuponMoralSentiments
6PartVI
6.1OftheCharacteroftheIndividual,sofarasitaffectshisown
Happiness;orofPrudence
6.2OftheCharacteroftheIndividual,sofarasitcanaffectthe
HappinessofotherPeople
6.2.1OftheOrderinwhichIndividualsarerecommendedby
Naturetoourcareandattention
6.2.2OftheOrderinwhichSocietiesarebynaturerecommendedtoourBeneficence
6.2.3OfUniversalBenevolence
6.3OfSelf-command
7PartVII
7.1OftheQuestionswhichoughttobeexaminedinaTheoryof
MoralSentiments
7.2OfthedifferentAccountswhichhavebeengivenoftheNatureofVirtue
7.2.1OfthoseSystemswhichmakeVirtueconsistinPropriety
7.2.2OfthoseSystemswhichmakeVirtueconsistinPrudence
7.2.3OfthoseSystemswhichmakeVirtueconsistinBenevolence
7.2.4OfLicentiousSystems
7.3OftheDifferentSystemswhichhavebeenFormedConcerning
thePrincipleofApprobation
7.3.1OfthoseSystemswhichdeducethePrincipleofApprobationfromSelf-love
7.3.2OfthoseSystemswhichmakeReasonthePrincipleofApprobation
7.3.3OfthoseSystemswhichmakeSentimentthePrincipleofApprobation
7.4OftheMannerinwhichdifferentAuthorshavetreatedofthe
practicalRulesofMorality