顾宪成哲学思想研究
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作者李可心 著
出版社北京大学出版社
出版时间2024-07
版次1
装帧平装
上书时间2024-08-20
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图书标准信息
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作者
李可心 著
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出版社
北京大学出版社
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出版时间
2024-07
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版次
1
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ISBN
9787301352182
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定价
88.00元
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装帧
平装
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开本
16开
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页数
400页
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字数
415千字
- 【内容简介】
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东林学派的创始人顾宪成是明代后期有名的哲学家、思想家和讲学者。他主持兴复东林书院,开展讲学活动,对明代晚期的思想界和社会有着极大的影响。
作为宋明理学目前的一位重要哲学家,顾宪成对朱熹和王阳明的哲学思想进行了批判性继承,对整个理学(心学)作出了批判意义的总结,同时极大地推动了明清之际的思想转向,可以说顾氏是推动宋明理学转向清代实学的重要代表,其思想在中国哲学目前具有重要的地位。本书对顾宪成的哲学思想进行全面而深细的梳理,通过辨析几组重要的哲学概念——道统论、先天与后天、性善、本体与工夫等——来详细考察和全面把握顾氏的哲学思想,同时展示了其哲学思想与宋明理学(特别是朱熹和王阳明)之间的渊源和异同。
- 【作者简介】
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李可心 ---------------------------- 李可心,1985年生,清华大学哲学博士,师从陈来教授。现为兰州大学哲学社会学院副教授,从事中国哲学教学科研工作。主要研究领域为宋明理学(特别是东林学派思想研究)、老庄哲学,同时以中国哲学史为整体研究对象。点校《小心斋札记》《泾皋藏稿》(中国社会科学出版社,2020年),发表学术论文数十篇。
- 【目录】
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目 录
第一章 前 论 ·····································································001
第一节 生平著述与学术渊源 ················································001
第二节 制义之名与讲学之名 ················································007
第三节 忧世之心与“联属”之志 ··········································018
第四节 东林学术之研究状况 ················································034
第二章 道统论及道学评价 ····················································049
第一节 道统论 ··································································049
第二节 尊周 ·····································································063
第三节 论道学诸子 ····························································079
第三章 先天与后天 ······························································104
第一节 先天出后天 ····························································104
第二节 理气同异 ·······························································116
第三节 性命交关 ·······························································127
第四章 “性善”与“小心” ·················································142
第一节 道性善 ··································································142
第二节 论心及“小心” ······················································158
第三节 论良知、良能 ·························································178
第五章 “无善无恶”之辨 ····················································200
第一节 辩告子 ··································································200
第二节 辩王阳明 ·······························································208
第三节 儒释之辨 ·······························································226
第四节 与钱渐庵辩 ····························································238
第五节 与管东溟之辩 ·························································246
第六章 论本体与工夫 ···························································261
第一节 本体与工夫 ····························································261
第二节 修与悟 ··································································270
第三节 下学而上达 ····························································285
第七章 论《大学》及“格物” ··············································303
第一节 “经”学 ·······························································304
第二节 论《大学》 ····························································315
第三节 论格物 ··································································337
第八章 结 论 ·····································································358
第一节 研究概要 ·······························································359
第二节 研究结论 ·······························································362
参考文献 ··············································································375
后 记 ··················································································385
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