忏悔录:英文版:一个英国瘾君子的自白
正版图书，可开发票，请放心购买。
￥ 17.72 6.3折 ￥ 28 全新
库存3件
广东广州
认证卖家担保交易快速发货售后保障
作者Leo Tolstoy[著]:Thomas De Quincey[著]
出版社中央编译出版社
ISBN9787511718846
出版时间2013-06
装帧平装
开本32开
定价28元
货号8251077
上书时间2023-12-27
- 店主推荐
- 最新上架
商品详情
- 品相描述：全新
- 商品描述
-
导语摘要
列·托尔斯泰、昆西编著的《忏悔录(一个英国瘾君子的自白英文版)/西方人文经典读本》的作者将毒品控制下的奇异经历和感受完整地记录下来，坦率地写作了这部真实而独特的忏悔录，具有非凡穿透力的思想与散文家的妙笔使《忏悔录(一个英国瘾君子的自白英文版)/西方人文经典读本》成为英国近代文化史上罕见的奇书。
作者简介
列·托尔斯泰，俄国作家。他是19世纪的文学很好之一，也是至今仍被认可的19世纪很重要的思想家之一。他的广播的人道主义万国景仰，他的孤独的自我忏悔却少有人理解。
目录
CONFESSION
CONFESSIONS OF AN ENGLISH OPIUM-EATER: BEING AN
EXTRACT FROM THE LIFE OF A SCHOLAR
PART I
TO THE READER
PRELIMINARY CONFESSIONS
PART II
INTRODUCTION
THE PLEASURES OF OPIUM
INTRODUCTION TO THE PAINS OF OPIUM
THE PAINS OF OPIUM
APPENDIX
内容摘要
Iwas baptIzed and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. but when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught.
Judging by certain memories,I never seriously believed them,but had merely relied on what I was taught and on what was professed by the grown-up people around me,and that reliance was very unstable.
I remember that before I was eleven a grammar school pupil,Vladimir Milyutin (long since dead),visited us one sunday and announced as the latest novelty a discovery made at his school. this discovery was that there is no God and that all we are taught about Him is a mere invention (this was in 1838). I remember how interested my elder brothers were in this information. they called me to their council and we all,I remember,became very animated,and accepted it as something very interesting and quite possible.
I remember also that when my elder brother,dmitriy,who was then at the university,suddenly,in the passionate way natural to him,devoted himself to religion and began to attend all the Church services, to fast and to lead a pure and moral life,we all—even our elders—unceasingly held him up to ridicule and for some unknown reason called him “Noah”. I remember that Musin-pushkin,the then Curator of Kazan University,when inviting us to dance at his home,ironically persuaded my brother (who was declining the invitation) by the argument that even david danced before the ark. I sympathized with these jokes made by my elders,and drew from them the conclusion that though it is necessary to learn the catechism and go to church,one must not take such things too seriously. I remember also that I read Voltaire when I was very young,and that his raillery, far from shocking me, amused me very much.
My lapse from faith occurred as is usual among people on our level of education. In most cases,I think,it happens thus:a man lives like everybody else,on the basis of principles not merely having nothing in common with religious doctrine,but generally opposed to it;religious doctrine does not play a part in life,in intercourse with others it is never encountered,and in a man’s own life he never has to reckon with it. Religious doctrine is professed far away from life and independently of it. If it is encountered,it is only as an external phenomenon disconnected from life.
Then as now, it was and is quite impossible to judge by a man’s life and conduct whether he is a believer or not. If there be a difference between a man who publicly professes orthodoxy and one who denies it,the difference is not in favor of the former. then as now,the public profession and confession of orthodoxy was chiefly met with among people who were dull and cruel and who considered themselves very important. ability,honesty,reliability,good-nature and moral conduct, were often met with among unbelievers.
The schools teach the catechism and send the pupils to church,and government officials must produce certificates of having received communion. but a man of our circle who has finished his education and is not in the government service may even now (and formerly it was still easier for him to do so) live for ten or twenty years without once remembering that he is living among Christians and is himself reckoned a member of the orthodox Christian Church.
So that, now as formerly, religious doctrine,accepted on trust and supported by external pressure,thaws away gradually
Under the influence of knowledge and experience of life which conflict with it,and a man very often lives on,imagining that he still holds intact the religious doctrine imparted to him in childhood whereas in fact not a trace of it remains.
精彩内容
列·托尔斯泰早年曾耽于贵族的享乐生活，中年则感到了某种困惑：“生活停顿下来了，仿佛自己不知道该怎样生活，或该做些什么；我感到茫然，不知所措，人也变得忧郁了……”他开始进行严格地白省，深刻剖析灵魂中很隐秘的东西，表达了愿意做一个平凡的人，过清教徒式的简朴生活的愿望。托尔斯泰的这部《忏悔录》与奥古斯丁和卢梭的《忏悔录》齐名，并称为世界三大《忏悔录》。
昆西的《一个英国瘾君子的自白》描写其吸食鸦片后产生的种种奇妙、诡谲的感受与幻象。昆西的创作不时乞灵于这种使人致幻的毒剂，亦深为其所苦。
《忏悔录(一个英国瘾君子的自白英文版)/西方人文经典读本》收录了这2篇经典文学以供文学爱好者赏析。
— 没有更多了 —
以下为对购买帮助不大的评价