英文目录: Chapter One Introduction/001 1.1 Moby-Dick: Interpretations never end/001 1.2 Allegory, symbol, metaphor and literary interpretation/003 1.3 Cognitive linguistics and metaphor, symbol and allegory/004 1.4 A new model for interpretation/005 1.5 Questions to answer/007 1.6 Methodology to apply/007 1.7 Signi.cance of the study/008 1.8 Organization of the book/009 Chapter Two Metaphor, Symbol, Allegory and Moby-Dick/012 2.1 Introduction/012 2.2 Interpretation/012 2.3 Metaphor, symbol and allegory/016 2.3.1 Conceptual metaphor in literary discourse/016 2.3.2 Symbol and allegory in light of cognitive linguistics/019 2.3.3 The call for a new model for interpretations/020 2.4 Moby-Dick studies: Status quo/02 2.5 Summary/023 Chapter Three Mapping and Literary Interpretation/025 3.1 Introduction/025 3.2 Mapping/029 3.2.1 Mappings in cognitive linguistics/029 3.2.2 Comparison of Conceptual Metaphor Theory, Structure Mapping Theory and Blending Theory/038 3.2.3 Mapping and metaphor, symbol and allegory/042 3.2.4 A comparison of mappings in metaphor, symbol and allegory/050 3.3 Literary criticism/061 3.3.1 Literary criticism: From text to context/061 3.3.2 Cognitive linguistics and literary criticism/062 3.4 A model for literary interpretation of Moby-Dick/064 3.4.1 Metaphoric mapping/065 3.4.2 Symbolic mapping/072 3.4.3 Allegorical mapping/073 3.5 Summary/075 Chapter Four Anthropocentricism or Ecocentrism: Ecocritical Reading/077 4.1 Introduction/077 4.2 Metaphoric mapping: Discourse level/078 4.2.1 Metaphoric mappings of human beings as target domain/079 4.2.2 Metaphoric mappings of nature as target domain/082 4.2.3 Traditional hebraic anthropocentrism or ecological centrism?/085 4.3 Symbolic mapping: From text to nature/088 4.3.1 Moby Dick: Symbol of nature/088 4.3.2 Ahab: Emblem of anthropocentrism/091 4.3.3 Ishmael: Nature’s spokesperson/096 4.3.4 Fedallah: Fire worshipper/097 4.3.5 Elijah: Ecocritics’ warning/099 4.3.6 Queequeg and his af.nity to nature/099 4.3.7 Pequod: The other Ahab/100 4.3.8 The doubloon: Incentive of the pursuit/102 4.3.9 The cof.n: Resurrection/102 4.3.10 Hearse: The future of anthropocentric science and technology/103 4.3.11 Hat: Ahab and King Tarquin/104 4.4 Allegorical mapping: Ecocritical reading/104 4.5 Summary/112 Chapter Five Egalitarianism or Totalitarianism: Social Political Reading/114 5.1 Introduction/114 5.2 Metaphoric mapping/116 5.2.1 The social version of the Great Chain of Being/116 5.2.2 The mapping of Social Chain of Being/117 5.2.3 Space as hierarchy/124 5.2.4 Ishmael and Queequeg: Marriage as race communication/127 5.3 Symbolic mapping/128 5.3.1 Pequod: Symbol of the America/128 5.3.2 Ahab the great dictator/132 5.3.3 Moby Dick: Stranger and otherness/134 5.3.4 Ishmael with an equal eye /135 5.3.5 Queequeg: A symbol of democracy/135 5.3.6 The .rst mate and his hesitation/136 5.3.7 Hypooners, the mainstream force/137 5.4 Allegorization: A social political reading/138 5.5 Summary/143 Chapter Six Friendship or Homoeroticism: Queer Theory Reading/145 6.1 Introduction/145 6.2 Metaphoric mappings/146 6.2.1 Ishmael and Queequeg marriage metaphors/147 6.2.2 Ishmael and Queequeg love metaphors/148 6.3 Symbolic mapping/149 6.3.1 Queequeg: Homosexual pal/150 6.3.2 Moby Dick: Symbol of phallus/152 6.3.3 Ishmael: Homoerotic yearning/153 6.3.4 Ahab: Homophobia of the heterosexual world/155 6.3.5 The sea: The male world/156 6.3.6 Homoeroticism of “squeezing”/156 6.3.7 The tail: Unity of masculinity and femininity/157 6.3.8 Pequod: Paradise of male-speci.c world/158 6.4 Allegorization: A Queer Theory reading/159 6.5 Summary/164 Chapter Seven Conclusion/165 7.1 Major .ndings/165 7.2 Limitations/167 7.3 Future studies/168 References/169 Acknowledgements/184 Appendix A: Mapping of Human beings and Nature/185 Appendix B: Social Political Mapping/194 Appendix C: Ishmael-Queequeg: Marriage Mapping/199
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